AIDS Denialists Donate to AIDS Charities - Thank You!

With the global economy in recovery, it is incredibly generous of AIDS Deniers to be so supportive of AIDS charities.   

First, thanks to David Crowe, Henry Bauer, Peter Duesberg, David Rasnick and their friends for taking the time to help me (and Joe Newton) write Denying AIDS. We made our first donation from the book royalties to the Family Treatment Fund, and the timing could not be better. The Administration of the Family Treatment Fund wrote:

"Dear Seth, Thank you for your amazing contribution to the Family Treatment Fund. Your gift could not come at a better time. PEPFAR [The President's Emergency Plan for AIDS Relief] funding is flat and we are using every penny to continue to start 81 desperately ill patients a month on treatment. I am truly touched by your generosity that is saving lives and helping families."

Don't thank me. 

Thank the Rethinking AIDS crowd for giving me such a great journey to write about. 

I could have never done it without them.

Perhaps just as thoughtful is the donation resulting from the slanderous comments that AIDS deniers Clark Baker and Michael Geiger posted at the Spectator website. Their rude remarks against AIDS scientist John Moore brought this public apology:

An apology to Professor John Moore

28 August 2010

The Spectator apologises to Professor Moore for certain postings by contributors using pseudonyms "CWBPI" and "Michael" under our "Questioning the Aids Consensus" blog in October 2009. The comments were removed following a complaint by Professor Moore. We are happy to accept that these comments were both abusive and untrue. The Spectator has agreed to make a donation to a HIV/AIDS charity.

The Spectator is not the first to be duped by these poop heads and I am sure they will not be the last. The Spectator offered Dr. Moore a monetary settlement, which he asked them to donate to the Treatment Action Campaign (TAC) of South Africa.  

Book royalties and  libel payments - the fruits of AIDS denialism. What is next? I can't hardly wait!

By the way, if you are feeling left out, why not go buy something Product (RED)?

Lesson 1 in Traditional Serbian Rural Architecture

The reason I researched information about traditional rural houses (seoske kuce) in Serbia, was a personal one: my husband and I wanted to remodel his old family house in a village in the south of Serbia.
But for me, only if I understand the principle of the past I can apply them in a contemporary way. And also only if I understand the regional peculiarities I can transform an old house into a modern one that blends perfectly with the surroundings.

Basically the rural type houses have two typical images: there is the log-cabin (mostly in Western Serbia) called "брвнара" (brvnara, from brvno = log) and the cottage with mud-filled walls (all over Serbia) called "бондрука" (bondruka). Then there are mixed forms of these two basic types.

The way of construction and how the buildings and rooms were disposed, based on the experience of the farmers and how the farmers household was organized. The architecture was deducted from the form of living, and this was very close and dependable from nature, weather and the characteristics of the area.
So the building were strictly functional and the used material was what the pheasant could find in his surrounding:
wattle of reef, wood or straw for fillings of wooden framework and wood-shingles or tiles to cover the roof. Then according to climatic conditions, the materials may vary.

 

The ”брвнара” (brvnara)

This is the oldest type and also the rarest form: the log-cabin. It's a one-room rectangle building, built directly on the ground or on a flat base of rubble stones (mostly when the terrain is steep). The tented or hip roof (four sides) is steep and covered with wooden shingles. The eaves come down very low and cover most part of the windows and protects them from weather.

The typical of the log-cabin is that the walls are massive and full. The logs can be round or squared off.

Vuk Karadzic's house in Trsic (here my post about Trsic)

 
An open fireplace is located in the center. Usually there are two doors on oposite sides. Тhe floors are of stomped earth and the ceiling is open to the roof. Windows are just small vents in the logs, that will be closed with wood or transparent leather in winter.

These log-cabins were used for living or overnight-stay in the woods, today it's still used for weekend-houses in the mountains.

Бондручна конструкција испуњена чатмом
(The Bondruka Wall is a wooden skeleton filled with mud)

The "бондрука" (bondruka)
Tis is the most popular rural house in the Balkan region and is a further progress of the log-cabin. The construction is of wooden skeleton walls filled with mud and reef and plastered with mud on the outside and with plaster on the interior walls.
Also here, on steep terrains the cellar is made of stones to level out the differences in height. 

There is always a hiproof (4-sided roof) and it's covered with slightly curved roof tiles.

A typical Bondruka with Stone basment 

and plaster-covered skeletton-walls of wood and mud


Lesson 2 in Traditional Serbian Rural Architecture will be about the most typical regional styles of village type houses.

Banjska Monastery in Kosovo and Metohija

Another meaningful monastery in Kosovo and Metohija is the Banjska Monastery near Zvečan a little town not far away from Kosovska Mitrovica and near the river Banjska.

Most of the monasteries of Northern Kosovo ( I wrote already about another North Kosovo Monastery: Socanica) are save and do not need military protection, because the main population in the area is represented by Serbs.
However it's very important to preserve the monasteries and to keep the Serb population in the Holy Christian land of Kosovo and Metohija, because, as emphasize Bishop Artemije:

"As long as we are physically present in Kosovo, it will remain ours. If, God forbid, we should disappear from this region, Kosovo would not be Serb even if it remains within the borders of Serbia. We don't need Kosovo without Serbs. Therefore, we must persist and persevere in hope and salvation and remain in our land. And those of us who were forced to leave from Kosovo and Metohija must return as soon as possible so that God can administer to our entire people"

This monastery with the St. Stephen's Church was built between 1313 and 1317 and was founded by the Serb King Stefan Uroš II Milutin, one of the most powerful Balkan rulers of the period and one of the most powerful rulers of the entire Nemanjić dynasty.
King Milutin built the church as his burial place and it is there that he was first laid to rest. However, following the Battle of Kosovo in 1389 his body was moved to Trepča (also near Kosvoska Mitrovica) and then in 1460 to Sofia, where it lies today in the Alexander Nevski Church.

 

The monumental building with its church, the library, the monks' quarters and the "imperial palace" began to fall into disrepair very early. At the beginning of the 15th century, a fire destroyed the library and in the second half of the same century the monastery was probably abandoned. 

So its formerly style similar to Studenica (Raska School) is not anymore recognizable.

Kuprešić, an author writing about his travels, mentions that the monastery was razed to the ground in the 16th century on the orders of the Sultan of the Ottoman Empire, because it served as a shelter for Christians who had fled Turkish slavery. There the Turks used it as a mosque.

 

The facade decoration was made in chess-board style with different colored marble stones. The Romanesque tradition is enforced in combination of rich architectural encrusted fragments of the portal termination, doors and windows consoles. 

Churche facades in marble where held only for Kings, and Milutin wanted to emphasize this. 

 

In the 19th century the almost totally demolished Church of Banjska Monastery was used as a mosque where Islamic prayers were performed until the First World War. Architect Dj. Boskovic took some preservation and reconstruction works in 1938.

In the 1990's some renovation works were started and in 2004 when a Liturgy was held by Patriarch Pavle and Clergy accompanied with many faithful people. Since then it's a working monastery again and a monastic brotherhood moved in  and was consecrated by Bishop Artemije (Radosavljevic) of Raska and Prizren with the clergy and monks of the Diocese of Raska and Prizren.

 

The church is an one nave basilica covered by a blind vault. 

The eastern semicircular apse was monumental and the western entrance (narthex) to the church was built in accordance to the Raska ecclesiastical style of monuments with two large towers.

The katholikon served as exemple for later built monasteries in the surrounding like Visok Decani and Sveti Arhangel and also for later churches of the moravian school.

The choice for a Raska School Style architecture in Banjska shows how the Nemanjic Family was closed to tradition (King Milutin experimented with several styles for other monasteries, but for his burrial site he wanted a clean traditional Raska School exemple).

Here the icon of King Milutin as a saint

Banjska Monastery was declared Monument of Culture of Exceptional Importance in 1990, and it is protected by Republic of Serbia.

A good way to visit this monastery (and some of the most beautiful monastery of Kosovo and Metohija) is the 7-days tour through Kosovo and Metohija with "Spiritualserbia" , Nemanja's guided tours with focus on religion, history and architecture.

 This Photo by Peter Vanderbiesen

AIDS Denialism in the US Senate? Not yet but stay tuned

No surprise, Kentucky US Senate Candidate Rand Paul is aligned with AIDS Deniers. The Tea Baggers are anti-government, mistrust medicine, deny global warming, and oppose same sex anything. Why would they not be AIDS Deniers? Celia Farber, a well known Libertarian AIDS Denier, likes to say that there is no political connection between the AIDS 'dissidents' and politics. Is she lying? Who can say? But to the sane observer the connection could not be any clearer.  

From POZ Magazine
Rand Paul Belongs to HIV Denialist Group


Rand Paul, MD, the Republican Senate candidate from Kentucky, is a member of the Association of American Physicians and Surgeons (AAPS), prwatch.org reports. According to the article, AAPS denies that HIV causes AIDS. The AAPS statement of principles say that it's "evil" and "immoral" to participate in Medicare and Social Security. The group also has organized protests against the new health care reform law. Rand Paul is the son of former presidential candidate and current Texas Republican Congressman Ron Paul.



From PR Watch.org
A Doctors' Group on the Fringe


Senate candidate Rand Paul belongs to an organization with the professional-sounding name "Association of American Physicians and Surgeons," a doctors' group that has made headlines lately by organizing protests against the new health insurance reform law. AAPS urges members to appear at these rallies wearing their white coats. But AAPS isn't your average professional group; its members hold views far outside the medical mainstream. AAPS' Statement of Principles maintains that it is "evil" and "immoral" to participate in Medicare and Social Security. The group argues that President Obama uses a covert form of hypnosis called "neurolinguistic programming" to control his audiences and coerce voters. 


AAPS denies the link between HIV and AIDS and opposes mandatory vaccinations. The group has also fought expanded health care coverage for children. Philip Morris considered the group a friendly third party ally who would togenerate press releases favorable to tobacco issues. AAPS has filed a lawsuit to block the mandate in the new health reform law that every citizen purchase health insurance.


NOTE: My favorite pic from the Paul Family, Ron Paul, Rand's Dad, and Bruno caught with his pants down.